From 'MOONSTONE' (Prelude.) I have a secret. I am the last of my race. We existed in peace and harmony, For many eons of millennia. Even before the first formation Of the Order of Jedi Knights. Then the Emperor ordered The testing of the Death Star. The rest is history......
NOT ALL ANGELS NECESSARILY WEAR THEIR WINGS AT ALL TIMES Silly things. What does your lipstick taste like? How does it feel to kiss those luscious lips? What would it mean to hold you in my arms, And have yours in mine? How will it feel to have our bodies entwined? You have released pent-up passion, That I had almost forgotten. You have placed me on a pedestal so high, The fall seems so far down. I hope that my angel wings still work, As I haven't had to use them For such a long time.
Memories of Menorca The solitary star The lone gull Lack of light dark and deep Guarded by the lion-dog In two-tone green and black and white Part Chihuahua, part Pekinese. Sunrise over Citudella Purple and pink Blues and browns Age old ruins Built of rocks That are tumbling down. Out of the stillness Came a rustle The wind whispered "Morning" Gull winging, effortlessly Sparrows busying in their daily task Of feeding their families. No different from other mere mortals Who stand and observe Through peephole portals On life below and above. Pylons, all in a line, Taking power to the people. John Lennon would be proud. Illuminated cars, kerb crawling At dawn's half light; Wondering whether to switch off As it is no longer night. To hell with sunrise Watching the clouds come up, Shrouding the stars With their whiteness From the deep dark blue Of Menorcan night. An old boy, reminds me of myself, Lone party goer, maybe? One hell of a walk From Cala Forcat After our session at Night Fever. Sun rises over Citudella And Cala Blanes. Rabbits running, Ants busy, busy; Relaxing perhaps, For a jam sandwich Carelessly cast away. Before the heat forces Them to siesta, On a Menorcan morning At the end of June. A lone songbird, Chortles its wakeup tune; My bag, bathed in Menorcan sunlight Casting shadows of strangest hues The old currant bun Promising a day of brightness. Painted by light, In Nature's brightest colours, The single rock on the lawn Looking like a monolith From eons past. A donkey, braying, Radio, playing People, singing, And speaking in Spanish. Then, Rick Astley, In English. Never going to give you up. Menorcan memories. Dusti Rodes (2002)
Spoilt for choice - Sainsbury’s Saga I think I'll have fish today. Fillet of fish. Served in a dish. Probably be nice With a portion of peas; Don't want that one, though, Too many E's. Beluga caviar, Cor, isn't that taking Housewife’s choice A smidgen too far? Tuna in tomato sauce Or shall I have Sunflower Oil? Here's one in brine That'll do just fine. Now, do I want it, In chunks? Shall I have it in steak? Maybe I should just settle For a nice piece of Hake. Have it fresh, shall I? I could have a packet, But then again, Maybe a pie. But then will it be, John West, Findus or Ross, Or just plain Bird's-Eye? There are mussels and cockles Scallops and whelks Sardines, mackerels Oysters and squid. Pilchards, salmon, Haddock and plaice, Cod, coley, sole and skate; There's even a fish called slid. Look at the lobster, The prawns and the shrimps, Kippers, herrings Dover sole, lemon sole Brown and rainbow trouts Shark steaks, swordfish With very long snouts. Jamaican snappers, Whitebait and sprats. Not much on them, Even for cats! Then on its own Or sometime in sticks; Even professionally dressed; Comes the regal crab. Making the dour monkfish Sound positively drab! Thinking of medieval monasteries, Is Friar, Latin, for Fish-cook? And was Friday named for fish? Has it always been spelt With an I, Or should it be Fryday, Spelt with a Y? Sod it, I'll just have pasta! Dusti Rodes (2003)
Reflections on the demise of a Neighbour Everywhere here Is full up with junk That isn't really so. The building of a couple's lifetime. These possessions that are left Are all there is to show. The winged ducks Pots and pans Brooms and mops The crystal decanter with its glasses Projector and screen Slides taken of foreign mountain passes Planes and trains Books on stone polishing, birds, gardening and roses Videos and stills of Formula One heroes Transfixed in winning poses Sewing machine, curtains Cups and saucers Things that should have been handed on To beloved sons and daughters That never materialised. The log box, embellished in brass Figures of snails and owls Made in Caithness Glass Squirrels, dogs and hedgehogs Porcelain men and women Music boxes that play tunes While in the cutlery drawers Fish knives, glass rolling pin Even silver apostle spoons The collection of records, cd's and tapes Recorded by artistes, many long gone A multitude of stereos and tape decks To choose to play them on. Clocks and timers Wallets and watches TV and twin tub Clothes airer and spin dryer Pencils, pens and paper (by the ream) Plastic bags in all sizes Enough for several lifetimes Drills and saws Fishing tackle Fly, sea and coarse Full blown sou'wester sailing suit And around in the garage Long wader boots An iron gate Wrought with his own hand All serve to measure The mark of the man. Dusti Rodes (2004)
Picking up the Pieces The wind ripped up my roses, Tore down the tomatoes, Mangled the mint; Crucified the coriander, And the carrots. Belted the beans, Both French and Runner. Obliterated the onions, Lashed the lettuces; Bruised the beetroots. The mighty sunflowers sagged, And the potato heads were Pulverised to pulp. As for the apple blossom, It wilted with the weather. The snap-dragons snapped, The foxgloves fought well; But only went a couple of rounds; Till they too, joined the lupins on the ground. The hollyhocks held their heads up, When even the willow waivered. And I am left, Picking up the pieces. Dusti Rodes (2006)
Postcard from Spain The deep blue Med, Bleeding red, With green seaweed. Ten thousand immigrant flies, Travelling in on the wings Of the Sirocco; From north Morocco. The power of the Siesta Sun, Making the sand in my shoe hot. Luscious lips, not bruised Neither battered nor burnt, Grappling with grapefruits. Paradise Beach, Paraded with parasol palms; Waves breaking On a wind-kissed shore. I may be bathing later, I am still not sure. A lone bathing beauty, From the Lone Star state, Ear to the phone. Southern Belle; Listening to Western Bell. Had to go and see My mountain, Standing stark In darkest Dakota. Aqui,Casas de Lujo. Here, Luxury Houses. Cornish Cream, Mandarin Palace. Urban graffiti In an idyllic setting. Perfect paradox. Jet plane trucking Leaving tyre tracks In the bright blue sky. Sun-kissed shingle. Sitting on a man-made rock, The sea has shaped To blend in with the shoreline. Concrete clusters; Indistinguishable, From indigenous icons Seaweed green, but yesterday, Bleached red, By the unforgiving sun today. Granite granules, Marble monolinths. Sculptured saline symbols. Yellow bouys bobbing, Effortlessly. Looking like a line of sweet corn, Positioned precariously On a willow patterned plate. To my right, A multitude of people, To my left, A hundred more. But I sit here, Surrounded by the solitude of silence. Alone, with only my thoughts, For company. 'Cept for the gentle breeze, Whispering words of untold wisdom. Gleaned from eons of eavesdropping, On its many invisible travels Around the globe. The unseen listener of many conversations, Keeper of Confidences, Storer or Secrets, Librarian of Lies, Treasurer of Truths. Spreading the gospel of God, By the Mediterranean Sea. I went away And wrote. Warm winds, Helicopter hovering, Gentle gyrations. Drenched dog, Bedraggled by brine. Dappled writing, Caused by the sun Through the brim Of my hat. Beach-combing bum, Scouring the shoreline, With a plastic bag, because of the hole In my pocket. Gone is the moment For forced photography, A thousand photos, But only one picture. Stranger on a foreign shore, Leaving only footprints In the sands; Taking nothing But memories. Beached rowboats; Wooden rafts, Made from discarded Wine crates. Dusti Rodes (2002)
' Act of Faith ' The Weaving of the Web The Poet's Perception Caladbolg One Sword. Taking two hands to wield. Rainbow ruler of all others. Smiter of mountains and of hills. Made with molten faerie gold. Fashioned on the forge Of Fir Bolg giant, Balor of the Evil Eye, Defeated at Moytura, By the wiles of Tuatha de Dannan Magical warriors. In reprisal for the death of Lu of the Longhand, Son of their King. ' By this Sign, so shall you know me! ' "Remember this, Sire, And use the information well; For they plan to kill my Liege" So spoke the Lady of the Lake. " 'Twas the Vessel with the Pestle, That bore the potion that was Poison. And it was the Flagon emblazoned with his Dragon, They did fill with the brew that is True. But the serving-wench did slip, The platter fell to the floor And did crash on the flagstones there. The Vessel with the Pestle was smashed. Shattered into a thousand shards. Now the Flagon with the Dragon, Contains the potion that is Poison; And the Crystal Chalice, That was procured from the Palace Holds the brew that be True." Act of Faith I feel very vulnerable. I haven't put this much trust In Anyone or Anything, For longer than I can remember. Only time will tell If this act of faith is justified. The Artist's Explanation I have always been a fan of Arthurian legend, and in the end decided the ultimate act of faith, was the search for the grail. I have mixed up lots of ideas within my painting though, here is the official explanation. The hill on which she has reached the pinnacle, is Glastonbury Tor, but a thousand years ago the glow of what is now Glastonbury shines below her. In the sky there is the constellation Orion, this symbolises the king of the fairies, Gwyn ap Nudd, who legend has it lived on the Tor before being insulted by St Collumb, and in doing so left the Tor to forever hunt his hounds across the winter sky. Instead of the ruined church that is on the Tor now, I thought a small standing stone might suffice, and embedded within the stone in a similar way to the sword Excalibur was embedded in a rock, I have placed a wooden chalice, the moss on the rock and the shamrocks, also give the chalice a bed on which to lay. Shamrocks being symbolic not only of Ireland, but also the holy trinity. It is also a trefoil, which is the symbolic of Awen, which is the druid symbol for inspiration. On her wrist is a bracelet, which has fallen from the chalice and magically clings to her, the bracelet is silver like the moon with a fleur de lis (another symbol of the grail, and Mary mother of Jesus, coupled with the holy trinity). The lady is wearing nothing more than a simple white jacket and is naked below. She is also blindfolded, and therefore has to accept trust and her faith to protect her from this vulnerable position. She has come to the end of her quest and has found her grail, purely by way of faith, and is now tired and weary but still proud and undefeated , she is genuflecting to its wonder. The sword has two symbolisms, the first being that it was once broken and has been repaired. (This relates to the story of Galahad, repairing the magical broken sword, from the Fisher King stories, near the end of the grail quest) and the design of the sword I am using is unique in such that it is a copy of the original sword used by the genuine most famous knight in English History, Sir William Marshall. The long grass has various dandelion clocks settled within it, one has burst its seeds, sending them cascading across the painting, the dandelion means many things, including flirtatiousness ... However it is also in gypsy lore the symbol of transition and ascendancy from physical to spiritual. One last thing is that I have signed the painting twice, once in my usual way in the bottom right hand corner, and the other being the symbol of Rowan cut in Ogham on the standing stone. (My name of Ro being short actually for Rowanswood which is my bardic name.) - John Ogden (August 2010) The Druid's Interpretation The story of Bride or Brigid is close to so many people and there is a longing, especially from women today, to return to the balance there once was between men and women. The main story in these parts, and sort of on Beara too, is that all life somehow came from a womb and this once upon a time brought about the reverence of the goddess. The first two trees of the Ogham alphabet seem to guide this with Beith the Birch being the first life on earth and eventually the protector of women, and Luis the Rowan being the dragon's fire in all men who would burn rowan to bring the spirit of the goddess into them. For guidance, confidence, passion,bravery and focus especially when in council for trade, treaties, and sometimes preparation for war. Bride's symbol was the sword, in the story of the creation of the four Celle's of instruction, the first symbol, the symbol of imbolc,the first fire festival of the year, first quadrant of the Chaldean astrology chart. A tree of life, as above, so below. The sword created from fire, extraction of metals from ore, fires that were fuelled by the labours of men. The sword created by virgins, virgins by not yet having child, and not through no having sex, that would once one day be given to their mate. A founding of the tradition of the dowry today. If the male mate was slain and together they had no sons as heirs, the woman would take back the sword to be head of the household until another mate was found. In comes Patrick, a name so close to Patriarch, the incoming of the domination of the male hierarchy. The call to revere the male deity. When the man of the family was slain and there were no heirs; the woman, and any daughters, were the property of the chieftain. To serve as slaves or be appointed new mates, often in treaty.The sword was thrown into the lake or river to be passed on no more. The tradition of Bride, or Brigid, was eventually slain, and the tradition of Patrick took over. It is said that the legendary race of Formori never had women. They were men of the sea who knew how to extract gold and make rings.They would lure the Dannan or other land caring women with rings but for the sole purpose of breeding, not relationships, and any sons born would join the Formori. The legend is that Bride married Bres to try to return to the balance, that may be an example to the Formori, but it was not to be. In your picture this comes across as a woman either by the Formori or the Patriach demands of the ruling male deities ... but nobody could take that sword of balance away from her. It was not going to the lake !!! The standing stone to me is symbolic of the 2nd Cille of Instruction, who Bride is said to have taught Cian, son of Anu. The origin of Salmaine, that became Beltaine. Beltaine, one of the two times of the year the salmon swim up river, the second quadrant of the astrological cycle, the partnership and mating. The finding of the new true mate to pass the sword to. .... and the choice of blessed water to bring back life and fertility to make that possible. Oh, the blindfold? Another legend is that before Beltaine, women would approach the pool of Lasir blindfolded. And then after a blessing with water from the pool, were allowed to take off their blindfolds to have a vision of the man that would be their mate on Beltaine day. Lasir's legends are like Bride, except where Bride and Brigid led a herd of cows; Lasir led a flock of sheep. So when sheep are sheared at Beltaine time, there is a honoury toast to Lasir to ensue another blessed year ahead. Interestingly today, by the pool / well of Lasir ,there is no longer a standing stone, but a tall stump of an Ash tree that was felled there. Also in Lake Meelagh nearby, Bronze and Iron-Age swords have been found, by folks who were looking for the legendary Dagda's cauldron which is said to be in there somewhere. Not legends that are well known away from Co. Silgo, yet have travelled to be made into other stories. Of course , people of Co.Silgo made their own stories from what travellers told them too. Another insight? Dusti Rodes (2010)
My Heart Goes Out My heart goes out to you, My brothers and sisters. The goalkeeper was beaten, The ball was on it's way in; Then the whole African nation Was raped and robbed of Victory By the hand of yet another South American. Suarez was sent off, And so he should That was inevitable. Annan lined up the penalty shot But was beaten by the bar The rest was history. My brothers and sisters Sound your vuvuzela long and hard As the death knell to hope. Dusti Rodes (2010)
'A Handful of Seeds' With a handful of seeds, And just one well, We could make the difference. Whether it be maize, To fill mouths and bellies. Or thoughts, to educate, And stir minds. Irrigated by rivulets of running water Or nurtured by the spring of Inspiration. Change can be made. If we but try. Dusti Rodes (2010)
WHO? When I say Allan Ahlberg, People say, "Who?" Then I say "Well, I like him, don't you?" People say, "Who ....?" I say "He's a poet" People say, "When?" I say, " I first heard him back in the late Eighties" People say, "Oh, then!" I say, "Heard it in the Playground" People say, "You must be younger than you look!" I say, "No, that's the name of his book!" People say, "Never heard of it!" I say, "Haven't ..... YOU ? " Dusti Rodes (2010)
Influences in my life The father of the modern computer, Clive Sinclair; Bill Gates, for giving us software. Edward de Bono's Lateral thinking. Metaphysical poets, Spiritualism; The Beatles, of course; John Lennon in particular. The woman at the bus stop; The North American Indian culture. David Carradine, for Kung Fu; John Keating for the Dead Poets Society, Melanie Safkta, Bob Dylan, Joan Baez, John Denver, for just being themselves. Zen Buddism, Taoism, Confucius; Plato, Socrates, Kipling; Schizophrenia, for never leaving me on my own; And a cast of thousands, That have caused me To write it all down. Dusti Rodes (2009)
Summer the First Time Inspired by John Ogden's painting ' The Awakening ' Who was it, That said; Tarts have no hearts? No amount Of money ever. Would cover the cost, Or ease the pain. Of Innocence lost. Or was it offered Willingly. As a Sacrifice. On the Altar of Love? The Night knew, But was not saying. The Morning saw, And never uttered a word. Dusti Rodes (2009)
The Lady in Red Inspired by John Ogden's painting ' Be she a Falcon or a Dove ' ( 2009) Puddles of pigment Of red and white, Bloom like flowers in the artist's palette Likened to a small, wild garden. She poses provocatively, Dignified but still self-conscious, Against the wide blue screen That forms the night. Robed in ravishing red, She stands bathed In Lady Luna's soothing light. While the evening star Plays shimmering consort. She did not fail to see The symbolism held Within the artist's eye. The meanings of her life, Captured there before The paint could ever dry. The Venetian mask Behind which she hides, Masquerades the pain of her past, Blood-red. And the golden promise of things to come. Are reflected by the candle's gentle glow. Lighting the way to her future. Marley said we all create Our chains of pain. Forged one link at a time, By our misery. Hers was a string of Pearl. Individual incidences, Joined by circumstance; Seeking to keep her, Forever fettered to the past. But the key lies in the roses. Poetic echoes reverberating . Be she a Falcon or a Dove ? A raven-haired temptress, Or an angel of love? A scarlet woman or a painted Lady? Hence from now onwards, She will be known only, As the Rose. Dusti Rodes (2009)
Feeding Fish Standing somewhere, Feeding fish. Fairground freaks, Probably won't last Two weeks. A memory span Of less than seven seconds Or so they reckon. Why do they call them goldfish? When one is orange, And the other is brown; Swimming up and down, Around and around; As though their lives Depended on it, As it does. What have we got in common? I ask myself. Standing somewhere, Feeding fish. Fairground freaks, Probably won't last Two weeks. A memory span Of less than seven seconds Or so they reckon. Why do they call them goldfish? When one is orange, The other is brown; Swimming up and down, Around and around; As though their lives Depended on it, As it does. Dusti Rodes (2011)